Imperialism after Lenin

Philip Ferguson in a talk given in 2004 looks at the underlying forces driving world capitalism today.

In Capital, Marx notes that at a certain point of development the capitalist system itself, in particular the property form, becomes an obstacle to the further development of the production forces and even to the further development of capitalism itself. The chief barrier to capital turns out to be capital itself. At this point capital attempts to escape the limitations of its own natural laws of motion and find new ways of operating. This indicates that capitalism has reached the end of the road, and socialism is required.fists

In its own perverse way, capital begins to establish what Lenin called ‘transitional forms’ – forms which indicate that the means of production are trying to go beyond capitalism to a new form of society. Of course, they cannot, as long as capitalist property forms constrain them and the capitalist class holds political power. However they can last for a long time in the absence of a revolutionary challenge. As Lenin noted, there are no hopeless situations for capitalism in economic terms. In fact, in Imperialism, Lenin suggested that the imperialist epoch, the highest and final stage of capitalism, could last “for a fairly long period” if what he called the “opportunist abscess” in world politics, namely social democracy, was not decisively defeated.

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Obama: “Change” – to what, and who for?

The Spark December 2008 – January 2009

Since the office was first introduced in 1789, the President of the United States has been the leading figurehead in American capitalism, imperialism and exploitation. It is impressive that for the first time in 219 years, in a country that only roughly 40 years ago institutionalised segregation and only roughly 140 years ago still practised slavery, a black face is now at the top. But that does not change what the US presidency represents. Continue reading “Obama: “Change” – to what, and who for?”

Population is not the problem!

-Mike Kay

The Green Party has caused some controversy recently by releasing its Population Policy for New Zealand just prior to the election. The Greens estimate the maximum population that Aotearoa can sustain at 5.7 million. In order that we do not exceed this figure, they propose policies including: “initiatives to raise awareness amongst parents and potential parents regarding the issue of sustainable global population levels.”

They also propose to “regularly review NZ’s immigration policy to ensure that we are retaining capacity to absorb climate change refugees and returning NZ citizens.”

It seems strange that the Greens should have made this an issue in a country that is sparsely populated with an ageing population. But in today’s political discourse, “sustainability” is becoming an essential green veneer to reactionary measures such as immigration controls and restricting working class people’s consumption.

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Marx in the 21st century

Talk given by Tim Bowron at a public forum at the Christchurch WEA in November 2008 organised by the Workers Party.

karl_marx

It seems as though these days the only time you are likely to hear the name of Karl Marx mentioned is when he is being dismissed as the proponent of some outlandish utopian ideology which had marginal relevance in nineteenth century Europe but none at all now (the view of most standard history texts) or as a the prophet of capitalist globalisation who also had some rather funny ideas about workers and exploitation with which we need not concern ourselves too much (the view of more sophisticated bourgeois pundits such as the writers for The Economist).

It is indeed true that the idea that the working class of which Marx wrote so volubly is rapidly vanishing from the stage of history has some material basis (at least in first world countries like New Zealand).  However while the number of workers directly engaged in the creation of surplus value in areas such as manufacturing and raw material extraction has certainly decreased in New Zealand over the past few decades, the amount of exploitation i.e. the mass of surplus value created by workers in these sectors and expropriated by the capitalists has not.

In addition, although the largest occupational group as measured in the 2006 New Zealand census were labelled as “professionals” (18.85%) followed by “managers” (17.14%), the relationship of these individuals to the means of production is clearly shown in the “status in employment” category where we learn that over 75% of the population are still dependent on selling their labour power in order to earn a living.

The real problem here then is not the absence of class but rather the collapse of working class consciousness (such that a supermarket checkout supervisor may now well consider themselves a “manager”, and various politicians can proclaim that we are “all middle class now”).

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Nature vs Nurture – genes vs environment

Talk given by Daphna Whitmore at the Marxism Conference in Auckland, June 2008

Every week a new gene is supposedly found for something. This week New Scientist has a headline: They’ve discovered the gene for religion. Dig a little and it’s clear that the claims are grossly inflated. Well, it turns out they haven’t quite found a gene for religion after all, but postulated it exists. The theory is based on a computer programme that predicts that if a small number of people have a genetic predisposition to pass along unverifiable information, that religion will flourish. And this passes for science somehow!

The popular notions of what genes do are interesting.

I caught part of a programme on TV a few weeks ago. It was about people’s behaviours and their sex lives. The participants were asked to record how many times a day they had a sexual thought. The results were a little mixed, but one male had a huge number of sexual thoughts, another male had a moderate number which was about the same as one of the women and one woman had very few. It was a small sample of only about 4 people, so not the most rigorous scientific study. The conclusion drawn by the programme narrator was that “men think about sex more than women, and this is because in evolutionary terms this is an advantage. A woman once pregnant gains nothing from further copulation, whereas a man can keep spreading his genes around to great evolutionary advantage.”

This sort of theorizing is rather typical these days. Yet in the sample there was as much difference between the two men as there was between one man and one woman. But hey, we all know that humans are driven by the need to spread their genes, don’t we? So how do we explain that bizarre anti-evolutionary practice of contraception?

The trouble with many of the crude genetic explanations is that they come about through a series of assumptions and are deeply coloured by social and historical context.

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Armistice Day

Armistice Day in 2004 saw the Return of the Unknown Soldier

SQUIRE HELEN
(From The Spark, November 2004)

The Dominion Post (November 2004) reminded us that Prime Minister Helen Clark is also minister for arts, culture and heritage. Under that subhead, the paper carried an article by the multi-minister; “reflecting on our maturing sense of national identity”. To Helen Clark,” our maturing sense ” is a preoccupation with selectively remembered mass murder.

The first half of her article was a gushing sentimental rehash of the Unknown Warrior commemorations, concluding:

“More than 80 years elapsed from the time Prime Minister William Massey first explored the idea of a New Zealand Tomb of the Unknown Warrior to the day we welcomed home a young man whose life was cut short by war.”

Helen Clark writes as though the poor bastard had somehow been resurrected. No young man “was welcomed home” last November the 11th. The youth and prospects of the anonymous victim died the day imperialism butchered him in the mud of France.

The only thing Helen Clark welcomed in Wellington last Armistice day was a whitewash of capitalist history.P060808SC-0722.JPG

Right: Laura Bush greets NZ troops in Afghanistan June 2008

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Book review: The Other Hand by Chris Cleave (Sceptre)

“Most days I wish I was a British pound coin instead of an African girl,” opines the protagonist of The Other Hand. The pound coin has many advantages, not least of which is its effortless mobility:

“A girl like me gets stopped at immigration, but a pound can leap the turnstiles, and dodge the tackles of those big men with their uniform caps, and jump straight into a waiting airport taxi. Where to, sir? Western civilisation, my good man, and make it snappy.”

Little Bee is a Nigerian girl fleeing men armed with machetes and men armed with official powers. Sarah is a suburban career woman juggling a young son who refuses to take off his Batman suit with an extramarital affair with a Home Office functionary, Lawrence. Their lives are thrown together in an unlikely way, forcing them to confront themselves and the society they live in.

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Countdown trolley wrangler wants workers’ control

– Alastair Reith

Defenders of capitalism often claim that it is the most efficient, productive and effective system on offer. That for all its flaws (such as the misery that most of humanity is forced to endure), capitalism is at least capable of ensuring that everything operates the way it should, and all the jobs get done. However, this doesn’t stack up to reality.

I spend every Sunday pushing trolleys in the Countdown carpark. It’s a boring, monotonous job with very little to stimulate my mind – I walk outside, get trolleys, take them back inside, and repeat the process. Every now and again I shake things up a bit by taking a trolley into the store, collecting baskets and taking them out to the foyer.

Last Sunday, though, something was different. I don’t enjoy my job that much, and I don’t exactly pour every drop of energy I have into it, but over time I have become reasonably good at it. I can usually ensure that at all but the busiest times there are trolleys and baskets in the foyer and no major problems to do with supply of shopping bags, till rolls, etc. I can pretty much just zone out and let the day take its course as I get into my usual routine.

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Iran, sanctions and the left

– Tim Bowron

Since 2002 when details of Iran’s nuclear program first came to light there has been much talk on the part of Western politicians and journalists about the need to prevent the regime from developing uranium enrichment and other technology that could potentially be used in military applications.

As a signatory to the Nuclear Non-Proliferation Treaty (NPT), under which all nations are guaranteed the right to enrich uranium to a level needed to make fuel for nuclear power, Iran is obliged to allow inspections of its nuclear facilities by the International Atomic Energy Association (IAEA). However for the first 18 years of existence Iran’s nuclear program remained a secret and no IAEA inspections were carried out, a fact which more than any other has caused the Iranian regime to be viewed as untrustworthy by the West.

What most Western commentators fail to understand is that Iran might have had a very good reason for not openly declaring the existence of its nuclear program, when you consider the fate of the nuclear reactor at Osiraq in neighbouring Iraq which was completely obliterated without warning by the Israeli air-force in 1981 – in accordance with Israel’s policy of preventing any Muslim nation from acquiring nuclear capability, however peaceful. Indeed, as one of Israel’s own leading military historians, Martin van Creveld put it: “Obviously, we don’t want Iran to have nuclear weapons and I don’t know if they’re developing them, but if they’re not developing them, they’re crazy.”

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The best type of government?

The Workers Party recently received an enquiry from a high school student trying to get in touch with the New Zealand Communist Party. The year 9 student wanted to ask a few questions “concerning a project on whether democracy is the best type of government.”

Philip Ferguson replied:

We’re actually the Workers Party, not the Communist Party. The CP no longer exists and we are not descended from it. Our organisation contains a variety of views on historical questions – some people are pro-Mao, some are pro-Trotsky and some have no particular historical identifications.

Does your party support independence from Britain, and if so, how could this benefit New Zealand?

New Zealand is independent from Britain and has been for quite a long time. The British monarch may be the formal head of state, but that is a mere formality. For instance, the governor-general, in whose person the monarch’s (limited) power is vested, is appointed by the New Zealand government. In fact, New Zealand gained representative institutions back in the 1850s and the major decisions about what happens politically in New Zealand have been made by the New Zealand state, government and ruling class ever since then.

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